Paperback Writer: Geography of Madness

Posted in Books, Clips, Culture, Geography of Madness, Science on May 12, 2017 by frankbures

Paperback Release

I’m very happy to announce the publication of the paperback edition of The Geography of Madness by Melville House. The past year has been full of fascinating conversations on everything from missing members to the mysteries of PMS. It seems like the tide is turning toward a more nuanced, less mechanistic, view of how the body and mind interact. If Geography helped advance that discussion, I am glad.

Below is a roundup of reviews and interviews that have come out since the hardcover publication, for which I’m deeply grateful. I want to thank everyone who bought and read the book. I hope it rang true on some level.

Interviews
The Atlantic: Diseases You Only Get if You Believe in Them
Toronto Globe and Mail: Penis thieves? Voodoo death? Frank Bures suggests such maladies aren’t all in our heads
Meaning of Life TV: Culture-bound syndromes
Rain Taxi: The Fluidity of the Human Brain
The Isthmus: On the trail of penis thieves

GoMmech.indd

 

Reviews
New Scientist: Stolen penises and other exotic psychological tales
The Australian: From penis thieves to voodoo
The Guardian: Is your penis really shrinking?
Maclean’s: Penis thievery and other strange syndromes
Star Tribune: “Ambitious and exhaustively reported, this thoughtful book examines culture, beliefs and madness.”

 

Further discussion
Slate: We’re not scientists, but PMS is real.
Vox: Of course PMS is “real.”
New York: Yes, PMS IS Real

 

Reviews in other languages:
Enfermedades que tienes sólo si crees en ellas
Più crediamo di essere stressati più lo siamo veramente
Kroppen, själen, penistjuven
Er zijn ziektes die je alleen hebt als je gelooft dat ze bestaan

Friday Night Bikes

Posted in America, Bicycling, Clips, Culture, Outdoors on May 10, 2017 by frankbures

From Bicycling Magazine. Photos by Andy Richter.

Bicycling4.17“It has been explosive,” says NICA’s executive director, Austin McInerny. “We grew 43 percent from 2015 to 2016. Some of the leagues are seeing more in the 7th- and 8th-grade fields than in the older ones. I’m calling that the tip of the iceberg. I think it could grow even quicker if we found more adults who wanted to step up and run those teams.”

John Emery is the manager of Michael’s Cycles in Chaska, Minnesota, where the local high school team has been doubling in size every year (it’s now up to 40-plus members). “NICA is just bonkers,” he says. “The number of new people getting on bikes for the first time in their lives, it’s just huge. I’ve never seen anything like it.”

And not all of those new riders are kids. “Once the kids get involved, the parents get enthusiastic about mountain biking as well,” says Erik Saltvold, owner of Erik’s Bike, Board, and Ski, which has 24 locations in Wisconsin and Minnesota. “It brings whole families into the sport.”

Read the rest here.

national-interscholastic-cycling-association-2_0

More photos by Andy Richter here.

Creepy Clowns, Pizzagate and American Panics

Posted in America, Asia, Clips, Culture, Geography of Madness, Science on May 4, 2017 by frankbures

526388637From Powells.com

To a village dweller on Hainan, the Great American Clown Panic of 2016 would certainly seem strange, while the 1985 ghost panic of Hainan would make a certain amount of sense. This was largely because they had heard the stories about genital-stealing ghosts before. Older residents “vividly remembered previous epidemics in 1948, 1955, 1966 and 1974” that had also affected hundreds of people. Our culture is the ecosystem of narratives that we belong to. One study found that the difference between victims and non-victims was 100 percent of victims had prior knowledge of the danger of the fox ghost, and 100 percent of them had a fear of death due to genital retractions. Culture-bound syndromes and mass panics emerge from the stories that we believe could be true.

Dark CarnivalFor the same reason, the clown panic makes a certain kind of sense to us: we have heard this story before. “The story always sounds real,” says Robert Bartholomew, author of Outbreak! The Encyclopedia of Extraordinary Social Behavior and many other books on the topic. “A pedophile or sadist trying to lure people into the woods. Yet when you look into it, these stories go back for centuries. Folklorists have a name for them: bad clown narratives, or killer clown, phantom clown, stalking clown. For me, phantom clowns are the bogeyman in another guise. They are living folklore. They are a modern myth in the making.”

Clowns, in our culture, have a long and complicated history. According to Bartholomew they were viewed positively until the late 1800s, when they began to appear in operas as murderers. Around the Great Depression in 1930, traveling circuses hit hard times, so they spun off into smaller sideshow carnivals. These were called “Dark Carnivals” (like the Ray Bradbury novel of the same name) and there clowns were dark, creepy, and scary.

Read the rest here.

Clowns._America

Geography of Madness: Book Club Edition

Posted in Books, Culture, Geography of Madness on April 24, 2017 by frankbures

GoMmech.inddIf you’re considering The Geography of Madness for your book club, please feel free to contact me, and to use the questions below for your discussion.

Book Club Discussion Questions:

1) One main themes of The Geography of Madness is that stories (about the world, about our lives, about our bodies) are contagious. Can you think of a story, or an experience, that changed what you believed was possible?

2) Do you believe the brain and the mind are the same thing? If not, what is the difference?

3) The stories in The Geography of Madness raise the question of free will: How much do you choose the life you live? How much do you learn (or catch) you life choices from those around you?

4) Have you ever found yourself immersed in a situation where you did not know the rules? What was that like?

5) In The Geography of Madness, the author argues that our mindset and our expectations have biological consequences. Does that resemble your experience? If so, how?
[Further reading: On the Body as Machine.]

6) Try to imagine living in a world where it was possible to have your genitals stolen, either by magic or by ghosts. How would you protect yourself?

7) In The Geography of Madness, the author argues that a strong sense of self—of your story— can help to activate your endogenous (internal) healing systems and vice versa. Do you remember a time when a stressful or difficult period seemed to be followed by a health problem or sickness?
[Further reading: Writing the Self]

8) In The Geography of Madness, did anyone’s genital actually disappear? If not, what happened? Does it matter?

9) Is there a belief that everyone around you holds, but that you don’t share? How did you come to doubt this?

10) The Handbook of Depression points to a genetic marker associated with greater vulnerability to depression. Yet this link only holds true in Western cultures. Why would that be?

11) Have you ever had a health problem you were afraid to talk about, or that others didn’t believe in?

12) In The Geography of Madness, the author argues that cultural syndromes are “real” syndromes, but that their causes might not lie where we think they do. Do you think they are “real” or “imaginary”?

13) Over the last few years, gluten intolerance has been rising. This rise occurs at a time of increasing anxiety about the relationship between food, health and identity. What’s changed: our bodies or our culture?

14) After reading The Geography of Madness, how would you describe what culture is?

15) How much does a your culture create you? How much do you create your culture?

16) Have you ever had a cultural syndrome?

Q&A with David Grann

Posted in America, Books, Clips, Writers, Writing on April 21, 2017 by frankbures

grann-bookFrom Nieman Storyboard:

David Grann had never heard of the “Osage Murders” until a historian he was talking to mentioned the series of mysterious deaths among members of the wealthy Osage tribe in early 20th century Oklahoma.

When I learned about these crimes several years ago, I was shocked that, like so many Americans, I had never learned about them in school or read about them in books.
Grann, a staff writer at The New Yorker and something of a history writer himself, couldn’t believe that the sinister campaign targeting the oil beneath the Osage reservation land was so little known.  So he started looking into the killings.

There wasn’t much online. No one seemed to have told the victims’ story in a comprehensive way, even though, as Grann puts it, the campaign was “one of the most monstrous crimes in American history.

Read the rest here.

Brand You: Questioning Self-Promotion

Posted in America, Art, Books, Clips, Culture, Writers, Writing on April 4, 2017 by frankbures

jf16_coverFrom last year in Poets & Writers, now online:

It should be said that writers have always been keen self-promoters, as Tony Perrottet pointed out in a New York Times article: In 440 BCE, Herodotus shilled his Histories to wealthy patrons at the Olympics. In 1887, Guy de Maupassant flew a hot-air balloon featuring the name of his latest short story. Walt Whitman wrote anonymous reviews of his work, declaring, “An American bard at last!”

But at the end of the twentieth century something changed, something deep. In an influential article titled “The Brand Called You,” published by Fast Company in 1997, Tom Peters admonished not just corporations, not just celebrities, but everyone to think of themselves as a brand, to promote themselves as a brand, and to see life and work as an endless branding opportunity.

This has come to pass. Today, it’s accepted that anyone with a pulse and a keyboard can and should promote anything that comes to mind. As a result, most of us are drowning in a promotional tsunami. It can feel like a crushing weight, like social media has become a giant pyramid scheme in which we are all selling some idea of ourselves, even as we struggle to believe our own marketing.

Read the rest here.

At Arm’s Length

Posted in America, Clips, Culture, Science on March 22, 2017 by frankbures

Cutler2016123 copyFrom The Rotarian:

Some years ago, my wife and I went to the south of Thailand to teach English at an elementary school. It was a poor school in a small town. The principal did his best to accommodate us, building a room for us to live in at the school. It had a bathroom and a shower and many, many photos of the school’s owner. By local standards it was luxurious.

By our standards, however, it was missing one main thing: privacy. A buffer zone between ourselves and everyone else. The room was situated right next to the principal’s office, and our shared wall stopped about a foot short of the ceiling. Our bed sat against one side of this wall. On the other side was the principal’s desk. It felt, in a way, as though we were in bed with him.

This was not the first time I had noticed cultural differences regarding personal space. mar17-coverWhen I lived in East Africa, I saw how my need for space seemed strange and possibly hostile in a very people-oriented culture. But Americans have long been notorious for the vast expanses of personal space we need. An article titled “Understanding American Culture” on the International Student Guide to the USA website advises: “Americans tend to require more personal space than in other cultures. If you try to get too close to an American during your conversation, he or she will feel that you are ‘in their face’ and will try to back away. Try to avoid physical contact while you are speaking, since this may lead to discomfort.”

Read the rest here.