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Ill Winds: On Fan Death

Posted in Asia, Culture, Geography of Madness, Press, Science, Uncategorized on June 14, 2017 by frankbures

lead_960Had a nice interview with Katie Heaney for her story at The Atlantic:

Is My Electric Fan Going to Kill Me in My Sleep?

When I was a kid, someone told me that running a fan too close to my face was dangerous to my health, and I’ve kind of believed it ever since. For the 20-some years since, I’ve assumed that person was one of my parents, but when I mentioned this to them recently, neither had any idea what I was talking about. “That doesn’t sound like something I’d believe,” my dad said, and he’s right, it doesn’t. But I know someone in my home once told me to move my fan further away from my bed so I wouldn’t get sick overnight, and if it wasn’t my parents, then who was it? My best guess at this time is a paranoid babysitter. No matter that I never encountered any substantiating evidence; the idea of a fan’s concentrated breeze making me sick held enough intuitive sway in my childhood psyche that it stuck there. Even though I know now that it isn’t exactly true, I wonder if there’s something to the idea—it had to come from somewhere. Right?

In fact, many cultures across the globe have their own stories of wind-based illnesses, says Frank Bures, author of The Geography of Madness. In his book, Bures writes that some ancient Chinese medical texts warned readers of “wind insanity” and even “wind stupidity.” Variations on these beliefs persist today, too; in Italy, people wear scarves around their necks to protect against colpo d’aria (a hit of air), and in the Czech Republic, some people fear the wind from air conditioners and refrigerators, believing they cause rheumatism, among other health issues. Most (if not all) Americans have been told not to go outside with wet hair lest we “catch a chill”—a belief in a cause-and-effect model with little scientific backing. Perhaps the most extreme form of these supposed illnesses can be found in Korea, where they call it something else: fan death, or the belief that running a fan in an enclosed room will actually kill you.

Read the rest here.

 

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Why we Love the Apocalypse

Posted in America, Books, Clips, Culture, Video on May 31, 2017 by frankbures

Video from Aeon, adapted from the essay, Dispatches from the Ruins.

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Teaching a Stone to Fly: The World Rock Skipping Championship

Posted in America, Clips, Culture, Outdoors, Science, Travel on May 30, 2017 by frankbures

From Minnesota Monthly:

Late one afternoon last summer, our family arrived at a campsite on the western shore of Lake Michigan. We had been driving all day, across Wisconsin on our way further east. The four of us—my wife and two daughters, ages 7 and 10—set up our tent, made dinner, then went down to the water. Two-foot waves were rolling across the lake, a taste of what lay ahead: We were going to the Mackinac Island Stone Skipping Competition—the oldest, most prestigious rock-skipping tournament in the United States, if not the world. Every Fourth of July, elite skippers (many former and current world-record holders) take turns throwing their stones into the waters where lakes Huron and Michigan meet, also known for having rolling, two-foot waves crashing on the beach.

I looked down, saw a decent skipping stone, and picked it up. My daughters were watching. The older one spoke up.

“Are you prepared for the fact that you probably won’t win?” she asked.

I threw the stone.

“Four,” she said. “But it caught a wave.”

My shoulders sagged.

“Don’t doubt yourself, Daddy!”

Her younger sister looked at her. “But you doubted him,” she said.

“That’s different.”

Prepared or not, I knew I had a knack for skipping. Some years earlier, I’d been driving through the mountains when I stopped at a roadside lake. The water was smooth as glass. I bent down, picked up a wide, flat stone, and sent it skimming across the water. It went on for what felt like forever, until it finally hit the rocky shore on the other side.

Behind me, a young boy spoke up.

“Wow,” he said. “You must be the world-champion rock skipper.”

I wasn’t. At least not yet. But I’d been skipping stones my whole life, ever since I was around my daughters’ ages, always getting better and better. There was almost nothing I loved better than the feeling of knowing—even before it hit the water—that you had a perfect throw, one that defies nature by making a stone both fly and float.

Mackinac, I had learned, was the place where such things were decided. These were my people—the ones who could spend hours on a beach looking for just the right stone, who would fill bags and boxes with skippers from secret locations, who would throw until their arm gave way, lost in the simple sorcery of stone skipping.

Read the rest here.

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Paperback Writer: Geography of Madness

Posted in Books, Clips, Culture, Geography of Madness, Science on May 12, 2017 by frankbures

Paperback Release

I’m very happy to announce the publication of the paperback edition of The Geography of Madness by Melville House. The past year has been full of fascinating conversations on everything from missing members to the mysteries of PMS. It seems like the tide is turning toward a more nuanced, less mechanistic, view of how the body and mind interact. If Geography helped advance that discussion, I am glad.

Below is a roundup of reviews and interviews that have come out since the hardcover publication, for which I’m deeply grateful. I want to thank everyone who bought and read the book. I hope it rang true on some level.

Interviews
The Atlantic: Diseases You Only Get if You Believe in Them
Toronto Globe and Mail: Penis thieves? Voodoo death? Frank Bures suggests such maladies aren’t all in our heads
Meaning of Life TV: Culture-bound syndromes
Rain Taxi: The Fluidity of the Human Brain
The Isthmus: On the trail of penis thieves

GoMmech.indd

 

Reviews
New Scientist: Stolen penises and other exotic psychological tales
The Australian: From penis thieves to voodoo
The Guardian: Is your penis really shrinking?
Maclean’s: Penis thievery and other strange syndromes
Star Tribune: “Ambitious and exhaustively reported, this thoughtful book examines culture, beliefs and madness.”

 

Further discussion
Slate: We’re not scientists, but PMS is real.
Vox: Of course PMS is “real.”
New York: Yes, PMS IS Real

 

Reviews in other languages:
Enfermedades que tienes sólo si crees en ellas
Più crediamo di essere stressati più lo siamo veramente
Kroppen, själen, penistjuven
Er zijn ziektes die je alleen hebt als je gelooft dat ze bestaan

Friday Night Bikes

Posted in America, Bicycling, Clips, Culture, Outdoors on May 10, 2017 by frankbures

From Bicycling Magazine. Photos by Andy Richter.

Bicycling4.17“It has been explosive,” says NICA’s executive director, Austin McInerny. “We grew 43 percent from 2015 to 2016. Some of the leagues are seeing more in the 7th- and 8th-grade fields than in the older ones. I’m calling that the tip of the iceberg. I think it could grow even quicker if we found more adults who wanted to step up and run those teams.”

John Emery is the manager of Michael’s Cycles in Chaska, Minnesota, where the local high school team has been doubling in size every year (it’s now up to 40-plus members). “NICA is just bonkers,” he says. “The number of new people getting on bikes for the first time in their lives, it’s just huge. I’ve never seen anything like it.”

And not all of those new riders are kids. “Once the kids get involved, the parents get enthusiastic about mountain biking as well,” says Erik Saltvold, owner of Erik’s Bike, Board, and Ski, which has 24 locations in Wisconsin and Minnesota. “It brings whole families into the sport.”

Read the rest here.

national-interscholastic-cycling-association-2_0

More photos by Andy Richter here.

Creepy Clowns, Pizzagate and American Panics

Posted in America, Asia, Clips, Culture, Geography of Madness, Science on May 4, 2017 by frankbures

526388637From Powells.com

To a village dweller on Hainan, the Great American Clown Panic of 2016 would certainly seem strange, while the 1985 ghost panic of Hainan would make a certain amount of sense. This was largely because they had heard the stories about genital-stealing ghosts before. Older residents “vividly remembered previous epidemics in 1948, 1955, 1966 and 1974” that had also affected hundreds of people. Our culture is the ecosystem of narratives that we belong to. One study found that the difference between victims and non-victims was 100 percent of victims had prior knowledge of the danger of the fox ghost, and 100 percent of them had a fear of death due to genital retractions. Culture-bound syndromes and mass panics emerge from the stories that we believe could be true.

Dark CarnivalFor the same reason, the clown panic makes a certain kind of sense to us: we have heard this story before. “The story always sounds real,” says Robert Bartholomew, author of Outbreak! The Encyclopedia of Extraordinary Social Behavior and many other books on the topic. “A pedophile or sadist trying to lure people into the woods. Yet when you look into it, these stories go back for centuries. Folklorists have a name for them: bad clown narratives, or killer clown, phantom clown, stalking clown. For me, phantom clowns are the bogeyman in another guise. They are living folklore. They are a modern myth in the making.”

Clowns, in our culture, have a long and complicated history. According to Bartholomew they were viewed positively until the late 1800s, when they began to appear in operas as murderers. Around the Great Depression in 1930, traveling circuses hit hard times, so they spun off into smaller sideshow carnivals. These were called “Dark Carnivals” (like the Ray Bradbury novel of the same name) and there clowns were dark, creepy, and scary.

Read the rest here.

Clowns._America

Geography of Madness: Book Club Edition

Posted in Books, Culture, Geography of Madness on April 24, 2017 by frankbures

GoMmech.inddIf you’re considering The Geography of Madness for your book club, please feel free to contact me, and to use the questions below for your discussion.

Book Club Discussion Questions:

1) One main themes of The Geography of Madness is that stories (about the world, about our lives, about our bodies) are contagious. Can you think of a story, or an experience, that changed what you believed was possible?

2) Do you believe the brain and the mind are the same thing? If not, what is the difference?

3) The stories in The Geography of Madness raise the question of free will: How much do you choose the life you live? How much do you learn (or catch) you life choices from those around you?

4) Have you ever found yourself immersed in a situation where you did not know the rules? What was that like?

5) In The Geography of Madness, the author argues that our mindset and our expectations have biological consequences. Does that resemble your experience? If so, how?
[Further reading: On the Body as Machine.]

6) Try to imagine living in a world where it was possible to have your genitals stolen, either by magic or by ghosts. How would you protect yourself?

7) In The Geography of Madness, the author argues that a strong sense of self—of your story— can help to activate your endogenous (internal) healing systems and vice versa. Do you remember a time when a stressful or difficult period seemed to be followed by a health problem or sickness?
[Further reading: Writing the Self]

8) In The Geography of Madness, did anyone’s genital actually disappear? If not, what happened? Does it matter?

9) Is there a belief that everyone around you holds, but that you don’t share? How did you come to doubt this?

10) The Handbook of Depression points to a genetic marker associated with greater vulnerability to depression. Yet this link only holds true in Western cultures. Why would that be?

11) Have you ever had a health problem you were afraid to talk about, or that others didn’t believe in?

12) In The Geography of Madness, the author argues that cultural syndromes are “real” syndromes, but that their causes might not lie where we think they do. Do you think they are “real” or “imaginary”?

13) Over the last few years, gluten intolerance has been rising. This rise occurs at a time of increasing anxiety about the relationship between food, health and identity. What’s changed: our bodies or our culture?

14) After reading The Geography of Madness, how would you describe what culture is?

15) How much does a your culture create you? How much do you create your culture?

16) Have you ever had a cultural syndrome?

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